"And what does the LORD require of you But to do justice, to love kindness, and to walk humbly with your God"
-- Micah 6:8

"The duty of the prosecutor is to seek justice, not merely to convict."
-- American Bar Association Standard 3-1.2(c)

"There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia."
--Pope Benedict XVI, June 2004

Thursday, October 22, 2015

More Death Penalty Silliness

On Shea's blog, another attack on Sacred Tradition and a confusing conflation of arguments.  The first thing bothering Shea this time is that death penalty proponents supposedly place too much weight on the words of Dismas, the Good Thief, related in this passage from Luke 23:
And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.  But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil. And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.  And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise. 
Now, I don't know anyone who hangs their hat on this passage alone, or even as a mainstay of the obvious and overwhelming approval of the death penalty in Scripture.  It is, however, one more place in Sacred Scripture where the death penalty is either merely assumed to be moral or expressly stated to be so.

It's significant, if not decisive, that St. Luke added this detail, and did not record any rebuke of Our Lord to the Thief's claim that the two criminals were being justly executed.  In fact, the Lord right after the Thief's statement assures him of Paradise.

And after all, when God Himself says in Genesis,
Whoever sheds the blood of man, by man shall his blood be shed; for God made man in his own image 
it's pretty clear that He approves of the death penalty precisely because of the inherent dignity of man (almost the direct opposite conclusion drawn by our contemporary clerical class, which argues, against Scripture, that the dignity of man means that the death penalty is immoral).

 And while Shea smears those who cite this passage of Scripture in Genesis as "quot[ing] Scripture like a fundamentalist," he may not realize that he is smearing folks like Cardinal Avery Dulles, not a noted fundamentalist as far as I know, and a man whose education, erudition, and judgment I certainly find more convincing than Shea's.

I've laid out the strong Scriptual basis for the death penalty here in summary fashion;  and Shea doesn't really deny it, in fact he has tacitly conceded that there is no Biblical basis for his abolitionism.  And Catholic Sacred Tradition is absolutely unambiguous about the morality of the death penalty in Natural Law, in Scripture, and in Tradition.  This can't be emphasized enough, because charlatans like Shea are devoted to making us forget about anything prior to 1969.

Hell, Shea doesn't want people to remember anything prior to 2011 apparently, because in the distant past, i.e., four years ago, the same author, so far from arguing that the "Catholic" position was abolition, wrote a defense of the limited use of the death penalty versus the supposed "death penalty maximalists" who he excoriated.  In that article, he clearly laid out the current teaching and some of the Tradition of the Church, which is that the death penalty is morally admissible, though it should be used rarely, if at all these days.  As he well put it, "with the death penalty, as the Catechism makes clear, the Church has always recognized that Caesar may use the sword to punish serious crime."

But now Shea wants us to believe that even the limited use of the death penalty which was Magisterial four years ago is moot, because of "the call of the last three popes to abolish it."

It must indeed be difficult to shore up one's positions to keep up with the constantly shifting sands of the fickle ecclesiastics whose notions about hot button political topics like the death penalty and "global warming" are always in flux depending on their national, cultural, and ethnic backgrounds.  I would recommend avoiding getting bogged down in these constantly shifting sands by standing firmly on the revealed rock of the perennial Magisterium.

In the same confused post, Shea also resorts to his old tactic of conflating the just and measured use of the death penalty as it is practiced in the Christian West, with the horrible excesses and murderous injustice of Islamic dominated regions, as though the due process, years of appeals, and extremely limited use of the death penalty in this country could be comparable to the wanton, reckless, and arbitrary use of barbaric methods of death imposed by the Muslims.

It's the logical fallacy of association and the bottom of the barrel resort for those who lack rational arguments.  In short, it's a cheap huckster's ploy and a demagogic device.  It's a losing argument's last resort.

Monday, October 05, 2015

Virginia Executes Rapist/Killer


Virginia just executed a serial killer:
The El Salvador native was sentenced to death in Virginia in 2010 for the murder of a young couple more than two decades earlier. Rachael Raver and her boyfriend, Warren Fulton III, both 22, were found shot to death in a wooded area a few days after being seen at a Washington, D.C., nightspot.
Prieto was on death row in California at the time for raping and murdering a 15-year-old girl and was linked to the Virginia slayings through DNA evidence. California officials agreed to send him to Virginia on the rationale that it was more likely to carry out the execution.
He has been connected to as many as six other killings in California and Virginia, authorities have said, but he was never prosecuted because he had already been sentenced to death.
As a Wa Po reporter observed about the execution: "We watched what appeared to be an utterly painless death for a man who brutally killed nine people and devastated nine families," It astounds me that any who claim to value life would want the walking piece of garbage who committed these crimes to be spared.

Some of his victims, may they rest in peace (photos from WaPo article):

Rachel Raver
Stacy Siegrist, 19 when abducted, raped, and killed by Prieto



Yvett Woodruff, 15 when raped and killed by Prieto
Left, Warren Fulton, III, 22 when killed by Prieto, and Tina Jefferson, 24 when raped and shot to death by Prieto

Thursday, October 01, 2015

Justice in Georgia

The State of Georgia executed a vile murderer yesterday, Kelly Gissandaner, who plotted and conspired the brutal murder of her husband.

Certain Leftist Christians  ignore or distort the perennial and positive judgment of the Church on the morality of capital punishment (up to and including the latest official Catechism), and believe that a subjective profession of Christian faith immunizes a criminal from a lawful sentence being carried out by the state.  The natural virtue of Justice vindicates the value of human life by imposing the ultimate punishment for those who dare in their arrogance and evil to take upon themselves, as it were, the power of God in deciding when another human being dies.

The Christian Left ignores that one purpose of the very existence of the state is to secure justice for its citizens.  Whether a condemned murderer sings "Amazing Grace" or becomes the most elevated saint in history is utterly irrelevant to this duty of the state to vindicate Justice by imposing a congruent penalty for crimes.  And for the horrific, inhuman crime of murder, only one penalty is possible to address the moral dis-equilibrium that crime causes.

The exercise of this virtue of Justice exists totally independent of and apart from the salutary effect of specific and general deterrence that consistent recourse to the death penalty generates; and totally apart from the worthy goal of protecting society (including prison staff and other inmates).

Moreover, the Christian Left's position is incoherent:  on a practical level, who could reasonably suggest that the state is competent to decide if an inmate had sufficiently "repented" or become "holy" enough to escape their sentence?  And if this did become a rule, one can imagine how many wondrous death row conversions would suddenly occur.  Individuals can afford to be liberal and even gullible about such things, no harm done by assuming the best.  Governments, however, have a responsibility to society to carry out the law and justice, not to become arbiters of the genuineness of a claimed conversion.

Rather than wringing their hands for the just and salutary execution of a murderer, rather than confusing private "blood vengeance" for public and societal Justice carried out pursuant to due legal process and judicial review, one would hope (in vain!) for at least a passing mention of the poor victim of this horrible crime.  His name was Douglas Gissander, and he was struck in the head and repeatedly stabbed in the neck by his wife's lover at her instigation, so she could collect life insurance money and be with her co-killer.
Forgotten by Some, not by All
As his family stated,
Doug is the true victim of this pre-meditated and heinous crime. We, along with our friends and supporters and our faith, will continue fighting for Doug until he gets the justice he deserves no matter how long it takes.
May this family have some peace and satisfaction knowing that human justice has finally been carried out.